About us

The first part of the word Aikido and the first term in Aikijutsu, Aiki, is composed of two Chinese characters: ai and ki. Ai means “to come together, to blend, to unite, to become harmonious.” Ki has a dual meaning: spirit and order. Aiki has always been a central theme of Asian philosophy. Morihei approaches it as follows: Aiki is the universal principle that brings everything together. From the vastness of space to the smallest atoms, Aiki represents the optimal process of unification and harmony in all realms. Aiki reflects the grand design of the cosmos; it is the life force and irresistible power that connects the material and spiritual aspects of creation. Aiki is the flow of nature. Aiki expresses the unity of body and mind and represents this truth. Aiki harmonizes heaven, earth, and humankind into a single whole. Through mutual understanding, Aiki means “living together in harmony.” Aiki is the pinnacle of social virtue, the power of agreement, and the power of love. Furthermore, Morihei’s interpretation of Aiki is closely aligned with the Western philosophical concepts of integritas (wholeness) and consonantia (harmony). The unity between body and spirit, self and other, human and nature, truth and beauty is a state worth striving for by everyone. It is also a moral condition. Those who achieve this unity are able to act in the best and most just manner. This is a short excerpt taken from John Stevens’ book The Secrets of Aikido. Every Aiki student should have this book in their library. Finally, Club Aiki believes in the principles of the Aiki teaching described above and aims to put them into practice in everyday life. Students interested in Club Aiki are interviewed by the head instructor, during which the rules and requirements are explained. It should be clearly understood that Club Aiki is not a health or sports club. Students should not come with preconceived notions about what this place is or is not. Club Aiki is not a place where fighting is taught; rather, it is a place where conflict resolution and the principles of reconciliation are studied and practiced. While self-defense is important, it is not the primary focus. The primary focus is discipline of the mind and body. When learned correctly, defensive training becomes an advantage. A belt system is used as a motivational and encouraging tool, guiding students to compete with themselves rather than with others. However, within the dojo family, the concept of teamwork is emphasized and practiced: one for all and all for one, and the idea of giving oneself to others without holding back. For the first two awards, the yellow and orange belts, a waiting period of three to four months is required. There is no formal examination for these belts; progress is evaluated based on individual development. The student must demonstrate a willingness to learn the path of Bushido, show respect toward others and oneself, display commitment to the Bushido path (ryu or do), and take responsibility for one’s own actions, being able to account for them. Technically, the student learns three immobilization techniques, front and rear strikes, formal karate punches, formal kata strikes, three sliding techniques, as well as dojo-specific presentation and protocol rules.